REPORT ON COVERAGE OF THE ROMA IN THE GREEK PRESS
MARCH 1998
(The Comments in italics are made by the Greek Helsinki Monitor)
3/3/98: Nea
"Mr. M. Manoussakis: 30 questions"
While interviewed for the umpteenth time Mr. Manoussakis, director of
the very popular Greek serial Whispers of the Heart, refers to the anonymous
protagonists of his latest work - the Greek Roma. Mr. Manoussakis confesses that he is
charmed by their sense of freedom, the different way in which they face everyday reality,
as well as the unpredictability of their reactions. When asked to stipulate the moment
when he was sure that he had gained the Roma trust and devotion to the serial, Mr.
Manoussakis replied: "This happened as soon as the Roma saw our first episode and
were convinced of our best intentions."
Positive remarks, offering an alternative view on the Roma,
emphasizing the Roma’s difference but not in a discriminatory way.
4/3/98: Eleftheros Typos [P. Karsiotis].
"Soldiers caught on their way out of a Roma camp from where
they had bought hashish"
Two soldiers serving in the Greek army were arrested for buying
hashish. They claimed that they bought hashish for their personal use and not to sell it
to other people. They also said that the mediator between the unknown dealer and the
soldier who bought the hashish was a woman. The number of soldiers who are arrested on
charges of hashish provision and use has increased radically. The report stresses that the
Roma campers have also contributed to the aggravation of the situation. The police do not
even dare think about armed raids on the Roma camps, especially after the public reactions
against the bloody incidents which took place some time ago in the camp of Aspropyrgos.
The same arguments have been used in articles about college students who were caught in
Roma camps in search of drugs. These camps are more like "drug supermarkets."
The Roma easily get cheap hashish, due to their connections with the Albanian Mafia. They
make good profits from this business - millions of drachmas for the "bosses" who
feel free to do whatever they please, because they know that the hands of the police are
tightly tied.
4/3/98: Nea
(Related to the incident mentioned above)
The Zefyri Roma camp has been "functioning" for quite some
time as a drug dealing center, as a "free zone" for drug provision. Here hashish
is sold on an everyday basis by the Roma to all kinds of people who come from different
parts of Athens in search of their dose in the very "rich market" of the area.
Very negative reports, presenting the Roma exclusively as drug
dealers, labeling the whole Roma community on the basis of the crimes committed by some
individuals and taking for granted the collective guilt of the whole ethnic group. All
insinuations about the "tied hands" of the police offer a good implicit alibi to
the latter, so that the public accepts as justified a possible police raid in the future.
5/3/98: Ethnos [Spiros Kountouris]
"A Roma Camp - a Hashish Supermarket"
People from all walks of life and age groups could be seen in the wider
area of the Zefyri Roma camp in search of drugs. Even young minors are there in order to
promote their "merchandise" to the various clients. Hashish of Albanian origin
and at a good price is sold on an everyday basis, mainly in the late hours of the day, by
14-year-old kids. It is well known that the Zefyri Roma camp is a good market for rather
cheap Albanian hashish. Eye witnesses claim that drug dealers behave in a very natural
way, as if they were not selling anything illegal. On the contrary, they come out in the
camp streets and promote their products with remarkable zeal, as any good merchant would
do. The only effective solution to the problem would be constant police control, which
will put an end to all that.
"District attorney’s investigation into drug dealing"
The Athens district attorney’s office has taken over the Zefyri case
against the drug dealers who are sheltered in the wider area of the camp. The
investigation began after the recent stories about drug dealing in the area, as well as
about the soldiers who were arrested for drug use.
Negative reports, avoiding to get into further analysis of the
deeper reasons which push the Roma to crime. The indirect parallelism with the Albanians -
through allegations about Roma collaboration with the Albanian Mafia - does not help
either, since Greeks share an aversion towards both groups.
5/3/98: Eleftherotypia [ K. Kyriakopoulos].
A report referring to the incident mentioned above. It emphasizes
the extreme aggravation of the situation in the Greek army, in respect to soldiers and
drug addiction. Nothing is mentioned about "Roma markets for drug dealing," nor
about "Roma drug dealers with connections with the Albanian Mafia." The
reporter, following the usual stance of the newspaper, is more reserved and avoids
labeling and superficial stereotyping. He simply transfers information, instead of making
generalized allegations and hasty conclusions.
5/3/98: Ethnos [D. Deliolanis]
"An Italian Roma father barbecued his 5-year-old daughter and
ate her together with his other two kids"
The incident took place in Italy and the perpetrator is an Italian Roma
of Yugoslavian origin. He is presented as a violent man who lives alone with his family
and rejects coexistence with other Roma nomads.
A report which gives the impression of a neutral presentation of the
incident. Still, the emphasis put on the fact that the perpetrator is a Roma is quite
suggestive. The title speaks for itself.
6/3/98: Nea
The pupils of the third primary public school of Mandra sent an open
letter to the newspaper after having worked on the everyday problems of the Roma community
of Aspropyrgos for over three months. The letter quotes the Greek Constitution in its
parts pertaining to human rights. This is coupled with a presentation of the everyday
reality so that further comparisons and unbiased conclusions are made. "All these
people live in poor shelters made of wood and tin cans. So many people live in one
shelter. Rubbish and mud are everywhere. There is no running water, electricity and
toilets. They do not like this kind of life. Some of the kids are sick. They are without
shoes and clothes. Only two of them go to school…"
A very positive report which is full of sympathy. It puts an
emphasis on the responsibilities of the Greek authorities to defend the human rights of
the Roma.
8/3/98: Eleftherotypia [Stavroula Papaspyros].
Anna Lydakis, whose book about the Greek Roma was published recently,
explains the motives which urged her to study the Roma way of living, their culture,
traditions and everyday problems.
A very positive report, offering a pragmatic view on the Roma nomads
in Greece.
The "Road of the music" is a musical collection of Roma
melodies and songs which come from 17 different countries including Greece. The report
recommends this particular collection as a means to approach the Roma culture and musical
atmosphere.
A very positive report, promoting the principles of knowledge,
respect, recognition and acceptance of different cultures, countries and civilizations.
9/3/98: Eleftherotypia [S. Balaskas]
A "Tin Can" Town in Greece of the Year 2,000
The Teneke Mahala area on the outskirts of the town of Komotini is
characterized by the reporter as "shameful for present day Greece in all meanings of
the word." For over 50 years, 3,000 Roma have been living under unbearable conditions
in the area just a few meters away from the place where the weekly bazaar of the town
takes place. The reporter strongly criticizes the Greek state organs and the Orthodox
Church for not doing anything for the improvement of the living conditions there. The Roma
community of Teneke Mahala has been used many times as a means for pressure either on the
Turkish (Muslim) minority or on the rest of the population. (There is a constant
competition between Turks and Greeks as for who will "gain" this Roma community
on their side). Roma campers claim that money from the EU never comes to them, so they
remain unwanted. They suffer from rejection and racism and are tired of listening to
different promises and dreaming of a better life.
A very positive report, which puts an emphasis on the deep problems
of the Roma. It openly criticizes the indifference of the local authorities and the
exploitation of this particular community by both Turks and Greeks.
13/3/98: Nea [D. Skoufos].
From the streets - into school
A special school in the heart of Athens is voluntarily dedicated to all
children working in the streets. These are children from Roma and Turkish-speaking Muslim
families. This particular school functions thanks to the humanitarian motives of a social
worker, Mrs. Lemou, and her team. They do volunteer work in order to help these children
encounter their learning difficulties and go to school. Fighting rejection and social
marginalization these children express their willingness to be just like all ordinary kids
who go to school and have a "normal" life. This place functions as a means of
socialization and a sort of shelter for these kids.
A very positive report. It stresses the right to education and the
special needs of the Roma which are due to the specific living conditions of these
children.
13 & 14/3/ 98: Ethnos
"Whispers of the heart in Evosmos"
The love affair between a 12-year-old Roma girl named Erietta and a
poor Roma boy, which was followed by the refusal of the girl’s father to give his
blessing to the marriage ended up in the courtroom. The poor Roma Romeo, desperately in
love with his Juliet, decided to kidnap her from her father in order to marry her in
secret. However, Erietta’s father discovered their shelter very soon and took his
daughter away. Afterwards he forced the girl to get married to another rich Roma and
pressed charges against the kidnapper.
Neutral reports, still presenting a very "human" aspect of
the life of the Roma.
18/3/98: Ethnos [N. Athanassiou].
The reporter says that he admires the reasons which make Roma beg.
"They do not do it due to laziness (all of them are industrious people), health
problems, or drug addiction (they can always find in music what others look for in drugs).
The Roma have their own unique reason for begging. They see it as a means of preserving
their identity. For the same reason they refuse any kind of work which will put them in
dependence (none of them seeks a job in the public sector). They are also against mixed
marriages."
A report which presents an alternative explanation of the reasons
which urge the Roma to go into the streets and beg for money. On the one hand, the
reporter does not indulge in a deep analysis of the living conditions of the Roma. On the
other hand, however, he avoids superficial labeling and stereotyping. This explanation is
used by the reporter as an example of the Roma’s devotion to their culture in contrast
with the indecisive ups and downs of the Greek government’s financial policy.
As for the coverage of the terrible floods from late March which
devastated the whole territory of Greece (especially in the area of Ano Liossia which was
completely drowned in water and mud) there was not a single report which dealt exclusively
with the fate of the Roma who undoubtedly were the first victims. Kathimerini (27/3)
mentions that in Ano Liossia 4,000 acres were drowned in water, a fact which put in
great risk the lives of the residents, most of them Roma. Eleftheros Typos (27/3)
uses photos presenting Roma who try to save their lives. The title is: Ano Liossia:
Whispers of… anger under the mud. A similar approach was employed by Nea
(27/3). It simply uses a photo under the title: Drowned under future plans.
In both cases no reports accompany the photos. On the following day Eleftheros Typos
(28/3) refers to some backstage events which are of minimal importance when
compared to the dramatic reality. The shooting of the serial Whispers of the Heart
was cancelled due to the bad weather conditions and the floods which paralyzed the whole
city of Athens. Two days earlier Mr. Manoussakis had celebrated the National Day of Greece
together with the Roma.
Once again the opportunity for a deeper analysis of the everyday
problems of the Greek Roma is missed.